Snake handling in Christianity is a rite performed in several churches in the United States. Originating in rural Appalachia, the first instance of snake handling was seen about 1910. Pentecostal minister George Went Hensley was prominent in the early development of the rite. Practitioners commonly quote the gospels of Luke and Mark to support the practice. Practitioners are also encouraged to lay hands on the sick, speak in tongues, and occasionally drink poisons. This photograph, taken by the American photographer Russell Lee in 1946, depicts snake handling at the Church of God with Signs Following, a Pentecostal church in Lejunior, Kentucky.Photograph credit: Russell Lee; restored by Adam Cuerden
... that the moat around Pinxton Castle was inside the perimeter walls, rather than outside?
... that William Beck emigrated to the US from Germany, became a policeman at 19, was wounded by a Native American tribe, and was shipwrecked before becoming Milwaukee's first police chief?
... that Pharos, the largest impact crater on Neptune's moon Proteus, is more than half the diameter of Proteus itself?
... that in his book How to Be Perfect, Michael Schur sought to "wade into some deeply confusing and painful applications of moral philosophy ... but in a fun way"?
... that a video accompanying ML Buch's debut album showed viewers her inner self – literally?
This Wikipedia page is considered semi-tractor-trailer-policy. Semi-tractor-trailer-policy pages are an attempt to jack-knife any real policies and present herculean efforts in codification to questionable purpose. These long-standing unwritten unapproved unthought unrules have widespread support since no actual vote ever becomes real. They should be treated as law, unless they do not support your flame war.
It is so terribly sad that I have to explain that the above is a JOKE
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you
But make allowance for their doubting too,
If you can wait and not be tired by waiting,
Or being lied about, don't deal in lies,
Or being hated, don't give way to hating,
And yet don't look too good, nor talk too wise:
If you can dream--and not make dreams your master,
If you can think--and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools:
If you can make one heap of all your winnings
And risk it all on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"
If you can talk with crowds and keep your virtue,
Or walk with kings--nor lose the common touch,
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much,
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And--which is more--you'll be a Man, my son!
For unique design and interesting content, I present you with this Excellent User Page Award. –Frater5(talk/con) 16:12, 29 May 2006 (UTC)